Mughals and Rajputs, neither enemies, nor friends, what is the real story of their 300 year old relationship?

Bitterness in Mughal-Rajput relations started during the time of Aurangzeb.

The relationship between Mughals and Rajputs is a very complex and interesting chapter of Indian history. It would not be appropriate to call it enmity or friendship in one line. People often see them only as enemies, but the pages of history show that this relationship was a unique mixture of enmity, friendship, marital relations and political partnership. To understand this relationship we have to look into history. Only then will the whole story be revealed. Let’s expand on this a bit?

The first encounter between the Mughals and the Rajputs took place on the battlefield. In the year 1526, Babar laid the foundation of the Mughal Empire in India. At that time Rana Sanga of Chittor was the most powerful Hindu king. The battle of Khanwa took place in the year 1527. Babar and Rana Sanga were face to face in this war. It was absolutely a fierce struggle. At this time both were staunch enemies. After Babar, the struggle continued even during the time of Humayun. Rajputs strongly opposed the Mughals to protect their motherland.

Akbar extended the hand of friendship

The real change in Mughal-Rajput relations came during the reign of Akbar. Akbar was a clever ruler. He understood that to rule India for a long time, the support of Rajputs was necessary. He chose the path of diplomacy instead of the sword. He adopted the policy of religious tolerance and clan reconciliation to win over the Rajputs. Akbar made it clear that those who befriend Rajputs will get respect. Those who oppose will have to face war.

Akbar

Mughal emperor Akbar.

Marital relationship started again

Akbar took the help of marital relations to strengthen relationships. In the year 1562, Raja Bharmal of Amer married his daughter Harkha Bai, who is also known in history as Jodha Bai, to Akbar. This was not just a marriage, but a big political treaty. After this marriage Hindu and Muslim cultures came closer. Akbar gave complete freedom to his Hindu queens to follow their religion. After this, many other Rajput families also established marital relations with the Mughals.

Raja Todar Mal

Raja Todarmal.

Rajputs’ stature in the Mughal court

From the time of Akbar onwards, Rajputs started getting high positions in the Mughal administration. Raja Mansingh and Raja Todar Mal were among the Navaratnas of Akbar. Raja Mansingh was the chief commander of the Mughal army. He won wars for the Mughals from Kabul to Bengal. This is proof that now Rajputs were not just enemies but had become the strongest pillar of the Mughal Empire. The responsibility of security of the empire was largely on the shoulders of Rajputs.

Ideological differences and struggle of Maharana Pratap

While states like Amer and Marwar had entered into a treaty with the Mughals, Mewar never accepted defeat. Maharana Pratap refused to accept Akbar’s subordination. The famous battle of Haldighati took place in the year 1576. The interesting thing is that in this war, Rajput king Mansingh was leading Akbar’s army. Maharana Pratap’s struggle shows that not all Rajputs were friends of the Mughals. For self-respect and independence, some Rajputs remained opposed to the Mughals till the end.

Maharana Pratap

Maharana Pratap.

Jahangir and Shahjahan gave warmth to relations

After Akbar, this relationship continued during the times of Jahangir and Shahjahan also. Jahangir’s mother herself was a Rajput princess. Jahangir made a treaty with Mewar and gave an honorable position to Rana Amar Singh. During the time of Shahjahan, Rajput kings supported the Mughals in their campaigns in Central Asia and South India. During this period, a mixture of Rajput and Mughal styles was also seen in art, architecture and music.

Aurangzeb (2)

Aurangzeb.

There was a rift in relations with Rajputs during Aurangzeb period

Bitterness in Mughal-Rajput relations started during the time of Aurangzeb. Aurangzeb’s religious fanaticism and decision to re-impose Jizya tax angered the Rajputs. Aurangzeb’s attitude after the death of Marwar king Jaswant Singh gave rise to Rathore and Mughal conflict. Brave men like Durgadas Rathore gave a tough challenge to the Mughals. Besides, differences also emerged between Jai Singh and Aurangzeb. Aurangzeb’s policies broke the trust that Akbar had built.

Cultural interaction and heritage

Amidst enmity and friendship, these two communities gave a new culture to India. When the Rajputs learned the grandeur of the Mughal court, the Mughals adopted the bravery and pride of the Rajputs. The influence of both cultures is visible in the architecture and Mughal miniature paintings of cities like Jaipur. We started seeing glimpses of each other in food, clothing and festivals too.

Role of Rajputs in the decline of the empire

When the Mughals became weak after Aurangzeb, the Rajputs started establishing their independent power. Rajput kings started supporting different groups in the mutual disputes between the Mughals. In the end, due to the rise of the Marathas and the disintegration of the Mughal power, this historical relationship also gradually ended. But there is no doubt that the rise of the Mughals happened with the help of the Rajputs and their decline was accelerated due to the opposition of the Rajputs.

Friendship or enmity?

Analysis of history makes it clear that the relationship between Mughals and Rajputs was not just black or white. It was a relationship of circumstances and interests.

  • Political interests: Both of them held each other’s hands to retain power.
  • Cultural Influence: Both of them promoted mutual brotherhood and art in the society.
  • Honoring Bravery: The Mughals recognized the bravery of Rajputs and made them the main part of the army.
  • Extent of conflict: Rajputs also became arch enemies when it came to personal self-respect.

In short, the Mughal-Rajput relationship is a confluence of Indian history that influenced the politics and culture of the country for centuries. Sometimes they were friends eating from the same plate, and sometimes they were enemies thirsty for each other’s blood in the battlefield. This has been the reality and beauty of this relationship.

Also read: Neither Babar’s faith was strong, nor Humayun’s, how did the Mughals make religion a weapon for political gains?

Dinesh Pathak

Dinesh Pathak

Basically the reader. Writer by profession. Born on the land of Kabir. Maryada Purushottam was brought up and educated in Ayodhya, the land of Shri Ram. Started career from Lucknow on the banks of Adi Ganga. Sangam Teere Prayagraj, symbol of love From the shadow of Taj Mahal to Devbhoomi Uttarakhand, Kanpur famous as industrial city and while working on the land of Baba Gorakhnath, learned something or the other from scholars, current affairs, youth, parenting, politics, administration, villages, farms and farmers favorite topics. Gossiping with youth in school, college and university is an additional source of energy. This reader’s writing journey, which started from Lucknow, the capital of Uttar Pradesh in the year 1992, reached the smart phone through pen, desktop, laptop keyboard. As age is increasing, the hunger for learning, reading and writing is also increasing. Was editor at five centers in Hindustan newspaper. Five books on youth and parenting. Doordarshan made a serial on a book ‘Bas Thoda Sa’.

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